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Apart from La Libanaise des Jeux, it also operates draw lotteries like Zeed and Yawmieh the newest addition to its range. Salizndrr Sant'Anlonin The nature of Lebanon makes it the only country in the Arab world that embraces four seasons yearly. Find out all the information you need about playing Lebanon Lottery online. The odds of.. Classroom times results image programme past Hex Code Generator - lets you generate random hexadecimal numbers and also shows html color; HTML color codes - generate..

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How many lines do you want to generate? Generate your own random draws free on your computer. Looking for some lucky numbers? Jesus of Nazareth Matthew They are wrong. Worse, many of them are not merely wrong. They are brazenly, malevolently lying. Jesus was teaching his followers — mostly common Jews; hungry, poor, sick, homeless, oppressed, financially raped and pillaged by their own legal authorities, the rabbis — to love and support each other. On the basis of correct context, and, in consideration of other statements attributed to him — such as, an initial refusal to have anything to do with a..

In other words, do not be like the rabbis. Look at me! The Talmud strictly forbids a Jew, on pain of severe punishment, to take interest on a loan made to another Jew. According to a majority of talmudic authorities, it is a religious duty to take as much interest as possible on a loan made to a Gentile.

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  4. Very detailed rules forbid even the most far-fetched forms in which a Jewish lender might benefit from a Jewish debtor. The vain cultivated the color purple. He had precious notions about life, but was often more cultured than humane. Since the time of the late Roman Empire, Jewish communities had considerable legal powers over their members. Not only powers which arise through voluntary mobilization of social pressure for example refusal to have any dealing whatsoever with an excommunicated Jew or even to bury his body , but a power of naked coercion: to flog, to imprison, to expel—all this could be inflicted quite legally on an individual Jew by the rabbinical courts for all kinds of offenses.

    In many countries—Spain and Poland are notable examples—even capital punishment could be and was inflicted, sometimes using particularly cruel methods such as flogging to death. For those who have any concern with the Middle East conflict or with Judaism, what you know — or do not know — about pilpul is something upon which your well-being could depend. Ignorance of pilpul is a very dangerous thing, something that would allow your interlocutor to have the upper hand in ways that you could not begin to even imagine.

    Pilpul is the Talmudic term used to describe a rhetorical process that the Sages used to formulate their legal decisions. The word is used as a verb: one engages in the process of pilpul in order to formulate a legal point. It marks the process of understanding legal ideas, texts, and interpretations. What this means for contemporary Jewish discourse is critical: Even though many contemporary Jews are not [religious] observant, pilpul continues to be deployed.

    The casuistic aspect of this hair-splitting leads to a labyrinthine form of argument where the speaker blows enough rhetorical smoke to make his interlocutor submit. In this context, the Law is not primary; it is the status of the jurist. Justice is extra-legal, thus denying social equality under the rubric of a horizontal system. Law is in the hands of the privileged rather than the mass.

    There is little use trying to argue in this context, because any points being made will be twisted and turned to validate the already-fixed position.

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    Remember Rabbi Eliezer, on whose behalf even God Himself, performing miracles and speaking from Heaven, was unable to defeat the doublethink and logical fallacy endorsed by the majority? The Sages said: On that day, the Sages brought all the ritually pure items deemed pure by the ruling of Rabbi Eliezer with regard to the oven and burned them in fire, and the Sages reached a consensus in his regard and ostracized him. And the Sages said: Who will go and inform him of his ostracism? Rabbi Akiva, his beloved disciple, said to them: I will go, lest an unseemly person go and inform him in a callous and offensive manner, and he would thereby destroy the entire world.

    What did Rabbi Akiva do? He wore black and wrapped himself in black, as an expression of mourning and pain, and sat before Rabbi Eliezer at a distance of four cubits, which is the distance that one must maintain from an ostracized individual. Rabbi Eliezer said to him: Akiva, what is different about today from other days, that you comport yourself in this manner? Rabbi Akiva said to him: My teacher, it appears to me that your colleagues are distancing themselves from you. He employed euphemism , as actually they distanced Rabbi Eliezer from them. Some would say he lied.

    The exact opposite of the truth. The student learned his lessons well. Rabbi Eliezer too, rent his garments and removed his shoes, as is the custom of an ostracized person, and he dropped from his seat and sat upon the ground. The Gemara relates: His eyes shed tears , and as a result the entire world was afflicted: One-third of its olives were afflicted, and one-third of its wheat, and one-third of its barley.

    The Sages taught: There was great anger on that day, as any place that Rabbi Eliezer fixed his gaze was burned. What a legacy. However, in the Kabbalistic texts we deal with here, the negative overtones have been removed and the instructions to visualize make no mention of the negative results that may be generated by imagination. This positive turn toward imagination is noteworthy for the history of Jewish mysticism. Used to legally counterfeit real, formerly sovereign , legal tender money physical cash.

    It is an imaginary money, for an imaginary slavery.

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    Banks, debt, and money are modelled by economists as though they do not exist — which is actually true, from the higher perspective , for cre debt — but the effects of their non-existence certainly do exist. The final word — for now — we leave to George Orwell, from his dystopian novel Nineteen Eighty-Four :. All past oligarchies have fallen from power either because they ossified or because they grew soft. Either they became stupid and arrogant, failed to adjust themselves to changing circumstances, and were overthrown, or they became liberal and cowardly, made concessions when they should have used force, and once again were overthrown.

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    They fell, that is to say, either through consciousness or through unconsciousness. It is the achievement of the Party to have produced a system of thought in which both conditions can exist simultaneously. And upon no other intellectual basis could the dominion of the Party be made permanent.

    If one is to rule, and to continue ruling, one must be able to dislocate the sense of reality. Doublethink lies at the very heart of Ingsoc, since the essential act of the Party is to use conscious deception while retaining the firmness of purpose that goes with complete honesty. To tell deliberate lies while genuinely believing in them, to forget any fact that has become inconvenient, and then, when it becomes necessary again, to draw it back from oblivion for just so long as it is needed, to deny the existence of objective reality and all the while to take account of the reality which one denies—all this is indispensably necessary.

    The official ideology abounds with contradictions even where there is no practical reason for them. For it is only by reconciling contradictions that power can be retained indefinitely.